One of my favorite things (as a mom blogger) is when men speak up and want to share on my blog. I appreciated this post from my friend, Caleb David- Machine Gun Camera here and thought this would be another cool perspective on short term mission trip. My guest, Ben Singleton, really challenged me to look deeply in the heart of what Jesus considers “wasteful.” I 
want you to feel like your growing and gaining greater understanding when you have the opportunity to go and share the gospel with the world’s unreached people groups- there IS a place for long or short term missionaries- mission-hearted people that want to simply love and live James 1:27 in a crazy way. I want to know your thoughts after you read this new post. This is a crazy reason to encourage your hubbys, brothers, uncles, and friends to Man Up and Go. Don’t forget to come over bright and early on March 5th to My Crazy Adoption and enter to WIN a mission trip with Tom Davis’ Children’s HopeChest ministry!!!! Mark your calendars!
I just read your post and the last couple from Tom Davis. There seemed to be a common theme so I thought I would weigh in…
First of all, I think the conversation about short-term mission trips vs. long-term holistic solutions should be started in scripture. Matthew 25 provides crystal clear support for meeting urgent (short-term) needs. Jesus recognizes his own by their response to hunger,
thirst, nakedness, imprisonment, etc. It is important to note the response that Christ affirms as “knowing Him” is embodied in giving a drink, a meal, a shirt, or a visit. He doesn’t necessarily ask for holistic solutions, economic development, not even (interestingly) any preaching, teaching, or theology lessons. What lessons can we take from this? First, the obvious message is that if we truly indwelt by the Spirit of God, we will see people (especially “the least of these”) with love & compassion in a way that make’s their needs more important to us than our own agendas. Second, the gospel can be clearly and effectively communicated to the lost and hurting by our attitudes and actions if we truly love God and love others as ourselves. Third, each of us is not called to solve every problem under the sun, rather we are called to respond with love and compassion to needs that God puts in front of us.
It saddens me deeply to see people who are deeply committed to the ideas of compassion and justice diminish the value of short-term responses to deep, urgent, legitimate needs. While we are all called to be good stewards of the abundant riches God has poured out on us, it is just as important not to lose sight of what God considers good stewardship. For example, Judas chastised Mary for “wasting” expensive perfume anointing Jesus’ feet instead of giving it to the poor, but Christ sided with Mary’s action. By all worldly standards, Judas was correct that it would be more prudent to sell the perfume for the benefit of the poor, but this was not God’s purpose for the perfume. This account rings in my ears every time I hear believers criticize the “effectiveness” of Spirit-led acts of compassion. Other examples that God’s accounting systems don’t work like the world’s are found in the Good Shepard leaving the ninety-nine just to find the one, or the poor widow whose two small coins were “more” than large bags given by rich people.
I have also heard people criticize the “wastefulness” of the thousands of dollars required for each participant to undertake a short-term mission trip; the common sentiment being that funds could be more effectively used in other ways to benefit the least of these. Again, an empty bottle of perfume pops into my mind. But so does the fact that almost all of us spend money to take a vacation every year, an act that is probably just as expensive and yet roundly accepted and even encouraged. Why is a trip to Africa condemned as wasteful when a trip to the Bahamas is much needed break from our demanding lives? The answer, I believe, is that the source of attacks on the prudence of short-term trips mission is the father of lies himself. Let’s look at this another way. Imagine that your best friend lives on the other side of the country and is diagnosed and hospitalized with advanced pancreatic cancer. What would you do? Your first response wouldn’t be to work overtime so you could send money to help with his medical bills, to make a donation to the American Cancer Society, or to start doing your own research in a desperate attempt to find a cure. Obviously you would go see him, even if the trip cost a lot of money, required you be away from your family for a short time, take time off work, etc. The same is true with short-term missions. It is an entirely appropriate response to the love and compassion that Spirit gives us for orphans in Africa, for example, to go and be with them.
There are even camps of people who criticize adoption because it doesn’t solve the root causes of the orphan crisis. Again, the enemy must surely be the source of these ideas because ADOPTION IS THE GOSPEL as clearly demonstrated in Ephesians 1. There could have been no more holistic solution to the suffering of three of “the least of these” who now call me Dad.
On the other hand, Isaiah 58 instructs us to loose the chains of injustice, set the oppressed free, to spend ourselves on behalf of the hungry, to satisfy the needs of the oppressed, and to be repairers and restorers. None of these directive can be accomplished in the short-term. Accomplishing these Kingdom purposes requires time, wisdom, resources, and commitment in addition to the love and compassion required in Matthew 25. The problem with focusing solely holistic solutions to fixing broken nations is two-fold. First without the simple, compassionate love of Matthew 25, Christ-followers will not have the staying power to affect long-term change, and without first going, seeing, listening and living the pain of the least of these, Christ-followers will have the wisdom to understand the problems. Second, some of the least of these simply cannot wait for a long-term solution (revisiting again the wisdom of leaving the ninety-nine just to find the one). Christ conquered BIG problems like sin and death, and he told us to solve big problems like poverty, oppression, suffering, hunger, thirst, and injustice. I think it is worth while to note that before Jesus conjured the grave, he fed thousands, hugged lepers, ate supper with prostitutes and thieves, celebrated with friends, wept with the mourning, loved children, spoke the truth, and offered the Kingdom of God to all. There is nothing wrong with his children doing the same smaller things before accomplishing the bigger ones.
